The Creator’s Vision for Humans and Human Empowerment

Watch Jim Myers and Rabbi Leynor discuss the Creator’s vision for humans and how the Creator empowered humans to fulfill that vision. It is a vision of gender equality in authority, power and responsibility. The Creator’s vision is for human males and females to be Co-Creators and Co-Shepherds over the Creation. The problem is that the Creator’s message never made it through religious institutions to the people.

This series consist of five short video discussions between Jim Myers and Rabbi Leynor. They were recorded on Facebook Live, but you do not have to be a member of Facebook to view them. Click on the link below, scroll down to #02 Human Empowerment Series.

The videos are best viewed on a computer. When you click on the link to a video a "Sign Up" screen will pop up. Click on the "Not Now" option to view them without having to sign in to Facebook.

We hope you find the videos informing and entertaining. Click Here to go the BHC Videos Page & scroll down to #02 Human Empowerment Series.

______________________________________

Let us known you liked the videos by

“Liking” the Biblical Heritage Center Facebook Page by clicking here.

Help us fund this work by Clicking Here to donate online now

or see info about how to mail your donation.

______________________________________

Comments

It’s a Yod -- NOT a Jot and Tittle!

Not only did Yeshua read and speak Hebrew, so did his followers and disciples! Two very well known, but not accurately understood words in the Gospel of Matthew prove it – jot and tittle . For some reason jot and tittle stick in the minds of Christian Bible readers. But when you ask them what jot or tittle mean, you get a lot of conflicting and some really weird answers. Today, you are going to get the facts about what Yeshua originally said and how they ended up in English translations of the Bible as jot and tittle . Let’s begin by reading Matthew 5:18 from the King James translation: For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. If you have not read the article “ From Yeshua to Jesus ” in Yeshua’s Kingdom Handbook please take a moment to read it online by clicking here before you continue. In it you will see how we began with the name “ Jesus ” and traced it through Lati

Do Not Say RAQA! - Yeshua on Anger (Part 2)

In the last blog, we covered the first part of Yeshua’s lesson on Anger -- An Angry Person Should be Tried in Court like a Murderer – keep in mind that “anger” is the focus of Yeshua’s lesson. “Whoever says to a brother, ‘ RAKA ,’ shall be answerable to the Sanhedrin.” [i] Yeshua reveals that the seriousness of the offense has become greater by elevating the crime to the next highest court – the Sanhedrin . It is the highest court in the nation and would be the equivalent of our Supreme Court. What makes this offense more serious than murder, to keep things in the context established by Yeshua? It is because of what the angry person said out of anger – “ RAKA !” RAKA is the English transliteration of the Greek word found in the ancient manuscripts of Matthew. Interestingly, the Greek word is also a transliteration of a Hebrew word into Greek. Keep in mind that when a translator working on a translation of a Greek manuscript transliterates a Greek word, he only finds the

The Prayer Yeshua Prayed Twice Every Day

One of Jesus’s earliest memories was no doubt watching and listening to his family when they gathered to pray the Shema at sunrise before the day’s work began and after the working work day was over at sunset . He also heard and participated in praying the Shema at their synagogue. He was surrounded by neighbors who also prayed the same prayer in their homes every day. The Hebrew word for prayer is tefilah . It is derived from the root Pe-Lamed-Lamed and the word l'hitpalel, meaning “ to judge oneself .” This surprising word origin provides insight into the purpose of Jewish prayer. The most important part of any Jewish prayer, whether it be a prayer of petition, of thanksgiving, of praise of God, or of confession, is the introspection it provides, the moment that we spend looking inside ourselves, seeing our role in the universe and our relationship to God. [1] Most of Jewish prayers are expressed in the first person plural, "us" instead of "me," an

The Real Yeshua

Search This Blog