Monday, October 9, 2017

Yeshua’s Teacher

10 CE marked the end of Hillel’s 40 year reign as nasi.  He was the founder of a school of legal religious thought and dynasty that led Jewish life in Judea for the next four centuries.

Hillel was born to a wealthy family in Babylonia, but came to Jerusalem without the financial support of his family and supported himself as a woodcutter. It is said that he lived in such great poverty that he was sometimes unable to pay the admission fee to study Torah, and because of him that fee was abolished. 

Hillel was known for his kindness, gentleness, and his concern for humanity

Another popular teacher at that time was Shammai. He was known for the strictness of his views.  He was reputed to be dour, quick-tempered, and impatient. Shammai and his teaching were more popular in Israel before the destruction of the Temple in 70 CE. The views of Hillel and Shammai represent positions in the range of interpretations of Jewish law and instructions.

Hillel's teachings and interpretations of the Torah prevailed and laid the foundation of Jewish thought that played a major role in the survival of Judaism during the period between the destruction of Temple and the creation the Mishnahthe Oral Law – upon which Rabbinic Judaism emerged after 200 CE.

Hillel, a Babylonian Jew that made his way to Jerusalem probably during the reign of Herod, ultimately became the founding father of a school of rabbinic teaching that still influences Judaism today.

Unknown to many Christians, Hillel’s influence was an important factor in the development of Yeshua as a teacher of the Jewish Scriptures.  

And when Yeshua was twelve years old, they went up to Jerusalem according to the custom of the feast of Passover. When they had finished the days, as they returned, the young boy Yeshua lingered behind in Jerusalem, but Joseph and his mother did not know it. Supposing him to have been in the group, they traveled for a day and looked him among their relatives and friends. When they did not find him, they returned to Jerusalem, searched for him. After three days they found him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions. And all who heard him were astonished at his understanding and answers. (Luke 2:41-47)

Yeshua was born around 6 BCE, about two years before the death of King Herod. It would have been 6 CE when twelve-year old Yeshua sat in a crowd at the temple and listened to what would have no doubt been “the super stars” of Jewish teachers, one of which would have been Hillel. It is clear that Hillel’s strong influence on the boy Yeshua continued and is seen in Yeshua’s teachings, actions and movement.

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Sunday, August 6, 2017

There are no “Judeos”

A Misleading Hyphen

Some people, including American politicians who want to sound “inclusive” and do not want to offend Jews, have taken the Latin term Judaeus and melded it with “Christian” to describe a so-called “Judeo-Christian” tradition or heritage.

While there are many Christians in the world, there are no “Judeos.” The accurate phrase should be “Jewish and Christian” traditions or heritages, without a hyphen.

Each faith community has many religious streams; there is no one single “Jewish tradition” or “Christian tradition,” and there is certainly not a “Judeo-Christian” one.

Source: Christians & Jews Faith to Faith: Tragic History, Promising Present, Fragile Future

By Rabbi James Rudin © 2011; Jewish Lights Publishing, Woodstock, VT; p. 6.

Monday, July 24, 2017

Latest BHC Newsletter: The Forgotten Father: The Man that Raised Jesus

The July issue of the Biblical Heritage Center newsletter -- Creating Safer Better Lives By Discovering Ourselves & Our Biblical Heritages – is now online. It contains the following articles and July Memorials.

Once upon a time a minister, professor and rabbi took a journey. . .

The title sounds like the beginning of a good joke, but it isn’t. It is proof that people with different biblical heritages can work together to tackle religious issues that most people try to avoid. I am the minister, Ike Tennison is the professor and Jeffrey Leynor is the rabbi. I have been on this journey for over thirty-five years now. Ike joined it about thirty years ago when I enrolled in a course in Classical Greek he was teaching at the University of Texas at Arlington. Jeffrey became part of our journey a little over twenty-five years ago when I enrolled in a course he was teaching about the Prophets at the Jewish Community Center in Dallas.

The Forgotten Father: The Man that Raised Jesus

For most of his life, he was most likely known as “Jesus son of Joseph.” However, as a result of Gentile theologies that developed in the fourth and fifth centuries CE, in our opinion, the role of Joseph in the life of Jesus has faded into the distant past. It always helps to put subjects into a chronological context, especially when they are discussions about someone’s life. Scholars are divided about how long Jesus personally led the Jesus Movement; some say three years while others say one year. In either case, they pretty much agree that he began it when he about thirty years old. So, it was at least thirty years before anyone called him “The Son of God” or “The Anointed One” (Christ) -- until then people would have known him as Jesus son of Joseph.

The Importance of Creating Sacred Spaces in Life

Holy places” and “sacred spaces” are important in the Bible. It could be “physical place” or “space of time.” In the Hebrew Bible “holy” does not mean “religious,” it means “set apart for a specific purpose.” The Hebrew word translated “holy” is QADASH and its first appearance in the Bible is Genesis 2:3.

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God’s Love Isn’t About Warm Fuzzy Feelings

The opening chapters of Genesis reveal that the highest value and top priority of the Creator of the Heavens and Earth is human life. They teach that all people are created with the spirit of the Creator, meaning with the Spirit of the Creator. Humans reveal the Creator’s Spirit to members of their generation by doing thing that measure up to the Creator’s TOV Standardacts that protect life, preserve life, make life for functional and increase the quality of life. Religious institutions disconnected from real life or salvation doctrines that require people to believe someone’s “right theologies” were not part of the Creator’s plan.

The importance of the Creator’s Life 1st Values and TOV Standard is repeated throughout the Jewish Scriptures. There are many examples in the Bible of people, especially leaders, who elevated other things above the value of human life. Some of those people’s decisions had very bad consequences for the nation – or even for all mankind. But other’s placed life 1st and had very different outcomes. Consider Noah and his family. God saved them because Noah was righteous, which means he did TOV. The “righteous” are the heroes of the Jewish Bible. They are the ones that did acts that measured up to the Creator’s Standard and revealed His image to their generation.

The Creator’s Life 1st Values and TOV Standard are the foundation of the teachings of Yeshua and the cornerstone of his salvation message. He taught that righteous will enter eternal life. Who are the righteous in Matthew 25? They are the people from all nations that did acts of TOV in their lives – feed the hungry, gave drink to the thirsty, visited the sick – in other words – the righteous are the people who protected lives, preserved lives, made lives more functional and increased the quality of lives – they placed human life as their highest value and top priority.

Yeshua also taught that the only way to love God is by loving your neighbor as yourselfand he said this is the most important commandment. Doing acts of TOV is what he meant by loving them and yourself – that’s right doing acts of TOV for yourself! This requires an awareness of what’s actually going on in your life and in other people’s lives too. It means experiencing self-discovery and getting to know them also. It is a commitment to use the Creator’s TOV Standard in your life and their lives. Love, for the Creator, isn’t about having warm fuzzy feelings and “being special.” It doesn’t require constant reinforcement to keep that feelings up.

The Creator’s type of love only comes by the experience of protecting lives, preserving lives, making lives more functional and increasing the quality of lives.
It requires the experience.

Knowing this allows you to recognize presence of the Spirit of the Creator in the world today. People can’t earn this kind of love. They can’t make others love them. We can only receive this kind of love and share it with others. It isn’t a one-time ritual required to get a ticket to heaven. It is a lifestyle of love. When Yeshua instructed his followers to go into the all the world and make disciples – this is what he wanted them to demonstrate and teach to others. Today is a good day to love someone!

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Thursday, July 20, 2017

The Unintended Consequences of Protestantism: Western Civilization as We Know It!

Historically, Protestant Christianity was decisive in forming western civilization as we know it, especially in the United States. You can’t imagine modern individualism, democracy, or freedoms without it – and it has given us some other legacies which we might not like so much. But it’s not just a subject of historic interest. There are a billion Protestants in the world today, and in Africa, China, Latin America and other places the numbers are rising fast. Protestantism is going to be one of the key forces shaping the world this century, and we’d better understand it.

The first Protestants didn’t set out to create the world we live in now, but some key features of that world come directly from them. The ideal of free enquiry and free speech; the assumption that we’ve got a right to challenge our rulers, and that in spiritual terms we’re all equal; and the notion of limited government, that there are freedoms of conscience over which no political authority has any jurisdiction. If you want, you can push that to say that Protestants created modern democratic capitalism, though they didn’t do it alone. More to the point, if you look at all the really decisive ideological conflicts of the modern age – for and against religious toleration, slavery, colonialism, nationalism, fascism, Communism, women’s rights, civil rights – in all of those you’ll find Protestants at the heart of the argument: and on both sides. Protestants love to argue. The world we live in is the world their arguments made.

Read the complete article at

Friday, May 19, 2017

The Real Yeshua Torah Readings for May 20th

The Real Yeshua Torah Readings for May 20th are:

Exodus 22:26-23:33
Isaiah 49:3

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In Yeshua's culture reading the Torah is something that required two or more people.
It wasn't done silently and alone.

Thursday, May 18, 2017

Thanksgiving and Blessings were a Regular Part of Yeshua’s Life

The follow quote is from a very good book written by Dr. Brad H. Young, Jesus the Jewish Theologian (Hendrickson Publishers, Inc.; Peabody, Massachusetts; pp. 119-120). I changed the word “Jesus” to “Yeshua”, and added highlights to the text, to better fit the subject matter of this blog.

The actions of Yeshua and his disciples regarding prayer have deep roots in the Jewish customs and practices of the Second Temple period.

Already in the daily life of Yeshua and his disciples, thanksgiving and blessing were an integral part of their everyday experience and customary practice. For instance, pronouncing a blessing to God before eating was the common practice of Yeshua and his circle of followers. Reflected both in early Jewish literature and in the liturgy of the synagogue, from Bible times to the present, it is a fact that the Jewish people have made giving thanks a significant part of every aspect of daily life. In Jewish theology no tasks should be considered mundane, because God sanctifies every facet of human experience in the life that he gives.

The rabbis viewed all people as stewards of God’s benevolence. Each person is created in God’s image. Every one is given responsibility to obey God in God’s domain and to care for the beautiful world that God designed for his people. The foundation of the Jewish understanding of thanksgiving and blessing was the belief in God’s goodness and his creation. The people were taught to give thanks to God for his goodness.

The sages developed a radical approach to life which encouraged a person to bless God and give thanks for every benefit received from God’s creation. Hence, at every meal a person should give thanks to God, who provided the food. The written word of the Bible itself formed the basis for this approach to God’s provision.

Deuteronomy 8:10 is the basis of the Jewish concept of giving thanks to God in the form of a blessing for a meal: “You shall eat and be full, and you shall bless the Lord your God for the good land he has given you.” The foundation of blessing God for his goodness is derived from the Torah. The phrase “and you shall bless the Lord your God,” was understood, in part, as a way of giving thanks to God for the grace he gives to all people.

Did you note that “one blesses Yahweh;” “one does bless material objects (food or drinks)”? Today, the Jewish blessing you hear at meals is the one below. Notice that “the Lord” (Yahweh) is blessed, not the “bread,” which is understood to mean “meal.”

Barukh atah Adonai Elohaynu melekh ha-olam
Blessed are You, Lord, our God, King of the Universe

ha-motzi lechem min ha-aretz. (Amein)
who brings forth bread from the earth. (Amen)

Above Dr. Young stated, “The foundation of blessing God for his goodness is derived from the Torah.” I would modify that statement to say this – “The foundation of blessing God for his TOVness.”

The first creation account in Genesis reveals how the Creator prepared the Heavens and the Earth for the arrival of mankind. Day after day the Creator examined his work for each day; the text says, “And God saw that it was TOV” (translated “good”). In that context “TOV” describes “acts that are beautiful and pleasing to the eyes that protect lives, preserve lives, make lives more functional and/or increase the quality of lives.” They bless God for many other things daily, because they are surrounded by things He created for mankind – they are blessing Him for His TOVness!

If someone wants to know what is “TOV and praiseworthy” that he or she should “thank God for,” they are to consider what life would be like without it – all of the things we require for survival “suddenly become sacred things that Yahweh deserves thanks for!” Think about that for a few minutes and you will understand why some Jews today easily blessing Yahweh over 100 each day for those things. Things that are often considered common today become holy when we bless God for creating them for mankind.

Jim Myers

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Tuesday, May 16, 2017

Clarifying the term “Judaism”

A very important and informative book in the search for the historical Jesus, Yeshua, is Our Father Abraham: Jewish Roots of the Christian Faith by Marvin R. Wilson. We recommend this book highly. Marvin is not only a well-qualified scholar, he is a very good man. The following quotes are from pages 30-31 of this book.

It is important that we seek to clarify the term Judaism before going further. Judaism may be defined as the religion and culture of the Jewish people. Jewish civilization includes historical, social, and political dimensions in addition to the religious. The word Judaism derives from the Greek Ioudaismos, a term first used in the intertestamental period by Greek-speaking Jews to distinguish their religion from Hellenism (see 2 Macc. 2:21; 8:1; 14:38). In the New Testament the word appears twice (Gal. 1:13-14) in reference to Paul’s prior consuming devotion to Jewish faith and life.

Hebrew religion began to give rise to Judaism after the destruction of the Temple and the Exile of Judah in 586 BCE. The term "Jew," in its biblical period evolved through such historical stages as the intertestamental, rabbinic, and medieval to the modern period of the nineteenth century with Orthodox, Conservative, and Reform Judaism.

Throughout its history, Jewish religion took on new teachings and practices. But the lengthy development of Judaism and its many changes make it incorrect to posit, as some have done, that Jewish history produced two separate religions: an Old Testament religion of Israel and the post-exilic religion of Judaism. Despite the shifting phases of its history, the essence of the religious teaching of Judaism has remained remarkably consistent, firmly rooted in the Hebrew Scriptures (Old Testament).  . . .

Within the biblical concept of covenant, Judaism sees at least four pillars upon which it rests: God, Torah, the people of Israel, and the land of Israel, each one depending on and interacting with the others.

When reading the words of Yeshua, it is important to remember and look for those four pillars – God, Torah, people of Israel, and the land of Israel. It is also important to view his Judaism as that of the intertestamental period, not of the medieval or modern periods.

Jim Myers

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Yeshua and the Essenes

The following information is from Jesus Within Judaism: New Light from Existing Archaeological Discoveries by James H. Charlesworth (pp. 70-71). The name “Jesus” in the original quote has been changed to “Yeshua” and the layout has been changed to highlight specific ideas.

Yeshua shared with the Essenes a theology that was thoroughly monotheistic (there is only one God) and eschatological (the present is the end of all time and history). 

It is misrepresentative to claim that the Essenes “thought of the present as the end-time, but they did not match Yeshua’s note of realized eschatology.”

Yeshua differed from the Essenes regarding the nature of the future, the understanding of the approaching Kingdom of God, and most significantly on how one must prepare for its coming.

The attempts to compare Yeshua with the Dead Sea Scrolls have foundered on numerous fallacies, misconceptions, improper methodologies, secondhand, even insufficient understandings of Yeshua and the Essenes, and misguided apologetics. To be specific, the most prominent, pervasive, and significant faults are the following:

(1) The desire to prove Yeshua is totally unique and the incarnate Son of God.

(2) The tendency to read red-letter New Testaments as if one has been given Yeshua’s unedited authentic words.

(3) The opinion that the Qumran Essenes over three centuries espoused the same theology and that those who went to Qumran in the middle of the second century BCE were the ones living there in the first century CE.

(4) The confusion of a search for a relationship with evidence of borrowing.

(5) The tendency to miscast the role of historian, who works only at best with probabilities, so that only what is a certainty is to be judged reliable.

An understanding of the Essenes, Sadducees, Pharisees, Herodians and Zealots enhances our ability to better understand the teachings of Yeshua by making us aware of the times he specifically addresses key points in their teachings.

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Monday, May 15, 2017

Time for Christians to resurrect the heritage of their Jewish roots

Read the Gospels again and focus on all the distinctly Jewish elements of Jesus’ story and message. Ask yourself, “What difference does it make that Jesus was Jewish?” I promise you this. You will spend the rest of your life finding the answer to that question, and the rest of your days enjoying the Bible like never before. Jewish and Christian foundations are as intertwined as the Jews and Christians who walk through Jerusalem today. How tragic that so few in either group recognize the kindred spirits in the other. Read complete article at --

Sunday, May 14, 2017

Love of God and Love of Fellow Humans are Inseparable

It is easy to determine how much one’s personal or group’s beliefs are like the core teachings and values of Yeshua and his Movement. Yeshua’s core message also reflects a universal spiritual principle -- Helping oneself and helping others are inextricably intertwined. We can see this in the account below:

A Pharisee asked Yeshua, “Teacher, which commandment in the Law is the greatest?

Yeshua answered, “`You shall love Yahweh your God with all your heart, with all your soul, and with all your mind.’ This is the greatest and first commandment. And the second is like it: `You shall love your neighbor as yourself.’ On these two commandments hang all the Law and the Prophets.” (Matthew 22:24-30)

The point is that one cannot love God without loving his neighbor and himself. Keep in mind that the question came from a Pharisee and that doing religious rituals without corresponding acts of TZEDAQAH, righteousness, is a reoccurring issue.

Tal Ben-Shahar, a lecturer at Harvard and consultant to multinational corporations, reveals some important points about this powerful spiritual principle in his book, Happier: Learn the Secrets to Daily Joy and Lasting Fulfillment.

Helping others and helping ourselves are not mutually exclusive possibilities. In fact, as he philosopher Ralph Waldo Emerson explains, “It is one of the most beautiful compensations of this life that no man can sincerely try to help another without helping himself. Helping oneself and helping others are inextricably intertwined: the more we help others, the happier we become, and the happier we become, the more inclined we are to help others.”

Contributing to other people’s happiness provides us with meaning and pleasure, which is why helping others is one of the essential components of a happy life. If we do not make the pursuit of our own happiness a priority, we are hurting ourselves and, by extension, our inclination to help others. An unhappy person is less likely to be benevolent – and that leads to further unhappiness.

Yeshua’s teaching on entering into eternal life was based on people doing acts that helped other people – feeding the hungry, clothing the naked, visiting the sick, etc. (Matthew 25:31-46).

Determining how much one’s personal or group’s beliefs are like those of Yeshua and the Yeshua Movement is easy. Just answer the following questions:

(1) Do they inextricably intertwine love of God, love of one’s self and love of fellow humans as a lifestyle?

(2) Do the group’s core teachings focus on the interconnection of loving God, love one’s self and loving fellow humans?

(3) Is the group’s salvation teachings inextricably linked to doing acts of loving God, loving one’s self and loving fellow humans?

What impact would it make on lives around the world if followers of Yeshua and believers in Jesus incorporated this information in their lives? One thing we can safely say is that so many churches wouldn’t be half-empty or closing if their focus was on demonstrating what Yeshua taught – and the members would probably also be much happier!

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Friday, May 12, 2017

The Real Yeshua Torah Reading Schedule for May 13th

The Real Yeshua Torah Readings for May 13th are:

Exodus 21:1-22:25
Jeremiah 34:1

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Thursday, May 11, 2017

Was Yeshua a Pharisee?

Beliefs about Yeshua are like channels on a TV. Depending on what one believes about him determines what they see when they read their Bibles. None of the Christian belief systems people view him through today existed in the early first century when he lived and taught. So, what belief systems did they view him through?

The four popular belief systems (religious sects or parties) in Israel at that time were the Pharisees, Sadducees, Essenes, and Herodians.

(1) The Sadducees represented an older establishment of priests, aristocrats, and wealthier merchants. They exerted less influence on the religious views of the larger community, but dominated the Temple worship and the Sanhedrin, the central religious council based in the Temple.

(2) The Essenes were a pious brotherhood of separatists who lived in isolated monastic communities in the desert.

(3) The Herodians were a religious party allied to Herod the Great. (Hillel p. 9-10)

For many Christians, “Pharisee” is a dirty word. A sentence that is repeated multiple times in Matthew 23 has branded the Pharisees as the “bad guys” in Christian minds -- But woe to you, scribes and Pharisees, hypocrites! (Matthew 23:13)

However, during the time of Yeshua, the Pharisees were the most popular sect by far and they represented the huge mass of the people. The main focus of the Pharisees was on the primacy of the Torah, and their leaders were the expert interpreters of Torah. (Hillel p. 10)

Are you ready for a surprise?

Yeshua spoke to the multitudes and to his disciples, saying: “The scribes and the Pharisees sit in Moses’ seat. Therefore whatever they tell you to observe, that observe and do . . .” (Matthew 23:1-3)

Thanks to the work of archaeologists we now know that the phrase “Moses’s seat” refers to a literal seat. It was a special chair of honor in synagogues where recognized teachers of the Torah sat while teaching and interpreting the words of the Torah. Below is a picture below of a “seat of Moses” unearthed at the synagogue in the city Chorazim

Yeshua’s problem with the Pharisees concerned their actions, not their interpretations of the Scriptures:

“. . . but do not do according to their works; for they say, and do not do. For they bind heavy burdens, hard to bear, and lay them on men’s shoulders; but they themselves will not move them with one of their fingers.(Matthew 23:3b-4)

On the other hand, the Pharisees’ primary problem with Yeshua was his interpretations of the Scriptures. We know this from one of his very famous teachings.  

Do not think that I have come to abolish the Law or the Prophets;
I have not come to abolish them but to fulfill them.
(Matthew 5:17-18a)

Sadly, most Christians do not understand what he said because they have not been taught the correct meanings of the underlined words. Many people have been taught that this meant that “Jesus did away with the Law.” He and the Pharisees would be very upset with that!

Apparently Yeshua had been accused of “abolishing the Law or Prophets” and he was responding to that charge. An account is recorded of a teaching by Rabbi Gamaliel, the grandson of the great Jewish teacher Hillel the Elder, in which he unlocks the meaning of the phrases:

(1) “Abolish” means “misinterpret.”

(2) “Fulfilled” means “to interpret correctly.” Talmud (Shabbat 116a-b)

Now let’s update the translation:

Do not think that I have come to misinterpret the Law or the Prophets;
I have not come to abolish them but to interpret them correctly.

These words make it very clear that Yeshua viewed himself as a teacher and interpreter of the Torah, not someone who came to do away it. Therefore, Jewish audiences that heard the words of Yeshua above would most likely view him as a Pharisee, not Sadducee, Essene or Herodian.

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Lots of people read this blog and our online articles about
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This is very puzzling, since the feedback we receive tells us
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Tuesday, May 9, 2017

May 2017 edition of Understanding Our Biblical Heritages Online

Articles and features in the May 2017 edition of Understanding Our Biblical Heritages:

A Conversation about “the Bible”
By Dr. Ike Tennison & Jim Myers

When Nothing Will Ever Be the Same
By Rabbi Jeffery Leynor

By Jim Myers

Some Tips for Better Understanding Yeshua’s Life & Teachings
By Jim Myers

The Spanish Inquisition
By Jim Myers

May Memorials
Remembering those whose lives inspired us.

Read or download this newsletter in PDF format – CLICK HERE

America has a Chronic BS Problem

Monday, May 8, 2017

Parenting Lessons from the First Murder of the Bible

There is no question about who committed the murder – Cain murdered Abel! But when we look at the entire context of the story, which began in Genesis 1:1, it raises some interesting questions like these -- Did Cain understand the potential consequences of his actions? Was it possible for Cain to even understand what murder was? Keep in mind no human had witnessed or experienced at this point in the text. This was a first in human history. Read complete article at --

Sunday, May 7, 2017

Is your belief system large enough?

Jim Myers created this guideline in the late 1980s as a guide for people to use in his Bible studies when disagreements arose over conflicting beliefs. It is now the Primary Guideline of the Biblical Heritage Center and the TOV Center. If you agree please share it.

Friday, May 5, 2017

The Real Yeshua Torah Reading Schedule for May 6th

The Real Yeshua Torah Readings for May 6th are:

Exodus 18:1-20:22
Isaiah 6
Isaiah 61:6-10

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Monday, May 1, 2017

What Yeshua Did Not Do (WYDND)

● Yeshua did not create a new religion called “Christianity.” It was after the crucifixion that followers of Paul were the first to be called “Christians” and that was in Antioch.

● Yeshua did not found or attend a church. It was his custom to attend synagogues.

● Yeshua did not change the Fourth of the Ten Commandments. His Sabbath was not on Sunday; it began at sundown on Friday and ended at sundown on Saturday.

● Yeshua did not do away with the Law (Torah). He even said that not even the smallest Hebrew letter of the Torah would be changed and that he came to correctly interpret the Law of Moses and the Prophets.


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● Yeshua did not teach in American English. He taught in Hebrew and Aramaic.

● Yeshua did not teach from the New Testament. It did not exist. Yeshua’s Scriptures were what Christians today call the “Old Testament.”

● Yeshua did not travel to Gentile nations to teach his gospel.

● Yeshua’s birthday was not December 25th. It would be centuries later that Christians adopted that day and ritual.

Why are so many Christians doing WYDND? Do you think Christians should at least engage in conversations about why they do WYDND? I do!

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Jim Myers