Skip to main content

Yeshua: Teacher of Righteousness

Over 200 years before the birth of Yeshua (Yeshua), a central figure in the Essene community at Qumran was called “the Teacher of Righteousness.” He was extolled as having a proper understanding of the Torah and qualified to accurately teach it, as well as being one through whom God revealed “the hidden things” to the community. His name is not known, but it is important to remember the attributes linked to him:

(1) He taught his followers TZEDEQ (righteousness).

(2) He had a high level of understanding of the Torah and was qualified to accurately teach it.

(3) He revealed “hidden things” to the community.

Over the years other famous Jewish teachers arose who were also described as Teachers of Righteousness:

● a Sadducee (Zadokite) priest

● Hyrcanus II

● Hillel the Elder

James, brother of Yeshua

Messianic ideas emerged about a figure “like” the Teacher of Righteousness who will appear before the Great Day of Judgment. The author of the Gospel of Matthew connects ideas Jewish readers would recognize about the Teacher of Righteousness with Yeshua. 

(1) Yeshua teaches about righteousness. – When Yeshua said to his disciples, “You are the light of the world,” he was teaching about righteousness. When he taught his disciples “to lay up treasures in heaven,” he was teaching about righteousness. When he revealed the requirements being in “the Kingdom of Heaven,” he was teaching about righteousness. When he revealed how to “enter into eternal life,” he was teaching about righteousness. 

(2) Yeshua describes himself as a teacher with a high level of understanding of the Torah and the Prophets qualified to accurately interpret Jewish Scriptures. -- Do not think that I have come to misinterpret the Torah or the Prophets; I have not come to misinterpret them but to interpret them correctly. Amen! I tell you that until heaven and earth pass, not one yod (the smallest Hebrew letter of the alphabet) or one qotz (small decorative marks on Hebrew letters) shall pass from the Torah until all is correctly interpreted. (Matthew 5:17-18)

(3) Yeshua was chosen by God to reveal “things that were hidden” to the community. -- “I thank thee, Father, Lord of heaven and earth, that Thou hast hidden these things from the wise and understanding and revealed them to the simple; Yes, Father, for this was your good pleasure. All things have been delivered to me by my Father; and no one knows the son except the father, and no one knows the father except the son and any one to whom the son chooses to reveal it.” (Matthew 11:25-21)

The discovery of the Dead Sea Scrolls revealed much more about the Teacher of Righteousness. Compare the words below with the words of Yeshua above:

Through me You have illuminated the face of many, and hast shown Your infinite power. For You have given me knowledge of Your marvelous mysteries, and hast shown Yourself mighty with me through the secret of Your marvels. You have done wonders before many for the sake of Your glory, that they may make known Your mighty deeds to all the living.
[Thanksgiving Hymns (1QH ) 4:27-29]

One of the very important things Yeshua revealed to the community was “the way to enter eternal life.” How was it revealed to him? Based on years of study about the teachings of Yeshua, it is our conclusion that it he discovered it as he contemplated words recorded on the scroll of Isaiah. In chapter 58:6-7 of Isaiah describes the kingdom that God seeks:

Is this not the fast I will choose: to open bands of wickedness, to undo the thongs of the yoke, and to let the oppressed ones go free, and every yoke you shall pull off? Is it not to break your bread with the hungry, and wandering poor you should bring (to your) house; when you will see a naked, you shall cover him, and from your flesh you will not hide yourself?

Parallelisms help us discover meanings of words and phrases recorded in Jewish Scriptures. Parallelisms repeat ideas and highlight meanings. Below is Isaiah 58:8 written in a form that helps us identify the parallel terms and their relationships: A // a, B // b and C // c.

A
B
C
Then your light /
shall break forth as the dawn 
/ and your healing shall quickly spring up;



a
b
c
your righteousness /
shall go before you /
the glory of Yahweh shall gather you.

(1) A // a reveals that light = acts of righteousness done in verses 6 & 7.

(2) B // b reveals that shall break forth = shall go before you.

(3) C // c reveals that your healing shall quickly spring up = the glory of Yahweh shall gather you.

What does the parallelism reveal about the people above?

Light breaks forth from those that do acts of righteousnessbreak their bread with the hungry, bring the wandering poor to their houses, cover those who they see naked and do not hide from their own flesh. They are the ones that open bands of wickedness, undo the thongs of the yoke, let the oppressed ones go free, and pull off every yoke. They are a nation that does righteousness. They will be gathered by Yahweh.

Yeshua’s Jewish culture provides another clue for discovering something else hidden in the text -- “light” and “life” are used as synonyms -- doing acts of righteousness causes life to break forth too. Now apply this information to the words found verse 10:

“then your light shall rise in darkness” becomes
“then your life rise in death . . .

This is the background information about Isaiah’s words that Yeshua would have taught his disciples.
With that information in mind, let’s examine what Yeshua revealed about “entering eternal life.” The event takes place on the Great Day of Judgment when all the nations of the earth are judged:

Then the King will say to those on his right hand, “Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: for I was hungry and you gave me food; I was thirsty and you gave me drink; I was a stranger and you took me in; I was naked and you clothed me; I was sick and you visited me; I was in prison and you came to me” . . . the righteous shall enter into eternal life.” (Matthew 25:31-46)

Did those words sound familiar? Those who enter into eternal life did acts of righteousness:

(1) gave food to the hungry

(2) gave drink to the thirsty

(3) took a stranger in

(4) clothed the naked

(5) visited the sick

(6) came to those in prison

The bottom line is that those who were “lights in this world enter into eternal life” – what they sowed they reaped! The author of the Gospel of John includes a revelation based on the one we discovered in Isaiah’s words -- “Then your life rise in death . . .

Do not marvel at this; for the hour is coming in which all who are in the graves will hear the Son of Man’s voice and come forththose who have done good to the resurrection of life, and those who have done evil to the resurrection of condemnation.” (John 5:28-29)

We have much more information like this that we would like to share with you in 2018.

If you are interested in learning more about the life and teachings of the Jesus of history – Yeshua – or if you do not want to hear any more about him -- I need to hear from you. We are planning our publication schedule for 2018 now.

Send me an email at jim@theyteam.org or connect with me on Facebook at https://www.facebook.com/The-Y-Team-1446564305451796/ and let me know.

Or let me know by making a donation and help fund BHC’s work –

Your help is greatly appreciated!

Shalom,

Jim Myers

Comments

Popular posts from this blog

It’s a Yod -- NOT a Jot and Tittle!

Not only did Yeshua read and speak Hebrew, so did his followers and disciples! Two very well known, but not accurately understood words in the Gospel of Matthew prove it – jot and tittle . For some reason jot and tittle stick in the minds of Christian Bible readers. But when you ask them what jot or tittle mean, you get a lot of conflicting and some really weird answers. Today, you are going to get the facts about what Yeshua originally said and how they ended up in English translations of the Bible as jot and tittle . Let’s begin by reading Matthew 5:18 from the King James translation: For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. If you have not read the article “ From Yeshua to Jesus ” in Yeshua’s Kingdom Handbook please take a moment to read it online by clicking here before you continue. In it you will see how we began with the name “ Jesus ” and traced it through Lati...

Do Not Say RAQA! - Yeshua on Anger (Part 2)

In the last blog, we covered the first part of Yeshua’s lesson on Anger -- An Angry Person Should be Tried in Court like a Murderer – keep in mind that “anger” is the focus of Yeshua’s lesson. “Whoever says to a brother, ‘ RAKA ,’ shall be answerable to the Sanhedrin.” [i] Yeshua reveals that the seriousness of the offense has become greater by elevating the crime to the next highest court – the Sanhedrin . It is the highest court in the nation and would be the equivalent of our Supreme Court. What makes this offense more serious than murder, to keep things in the context established by Yeshua? It is because of what the angry person said out of anger – “ RAKA !” RAKA is the English transliteration of the Greek word found in the ancient manuscripts of Matthew. Interestingly, the Greek word is also a transliteration of a Hebrew word into Greek. Keep in mind that when a translator working on a translation of a Greek manuscript transliterates a Greek word, he only finds ...

The Prayer Yeshua Prayed Twice Every Day

One of Jesus’s earliest memories was no doubt watching and listening to his family when they gathered to pray the Shema at sunrise before the day’s work began and after the working work day was over at sunset . He also heard and participated in praying the Shema at their synagogue. He was surrounded by neighbors who also prayed the same prayer in their homes every day. The Hebrew word for prayer is tefilah . It is derived from the root Pe-Lamed-Lamed and the word l'hitpalel, meaning “ to judge oneself .” This surprising word origin provides insight into the purpose of Jewish prayer. The most important part of any Jewish prayer, whether it be a prayer of petition, of thanksgiving, of praise of God, or of confession, is the introspection it provides, the moment that we spend looking inside ourselves, seeing our role in the universe and our relationship to God. [1] Most of Jewish prayers are expressed in the first person plural, "us" instead of "me," an...