Latest BHC Newsletter: The Forgotten Father: The Man that Raised Jesus

The July issue of the Biblical Heritage Center newsletter -- Creating Safer Better Lives By Discovering Ourselves & Our Biblical Heritages – is now online. It contains the following articles and July Memorials.

Once upon a time a minister, professor and rabbi took a journey. . .

The title sounds like the beginning of a good joke, but it isn’t. It is proof that people with different biblical heritages can work together to tackle religious issues that most people try to avoid. I am the minister, Ike Tennison is the professor and Jeffrey Leynor is the rabbi. I have been on this journey for over thirty-five years now. Ike joined it about thirty years ago when I enrolled in a course in Classical Greek he was teaching at the University of Texas at Arlington. Jeffrey became part of our journey a little over twenty-five years ago when I enrolled in a course he was teaching about the Prophets at the Jewish Community Center in Dallas.

The Forgotten Father: The Man that Raised Jesus

For most of his life, he was most likely known as “Jesus son of Joseph.” However, as a result of Gentile theologies that developed in the fourth and fifth centuries CE, in our opinion, the role of Joseph in the life of Jesus has faded into the distant past. It always helps to put subjects into a chronological context, especially when they are discussions about someone’s life. Scholars are divided about how long Jesus personally led the Jesus Movement; some say three years while others say one year. In either case, they pretty much agree that he began it when he about thirty years old. So, it was at least thirty years before anyone called him “The Son of God” or “The Anointed One” (Christ) -- until then people would have known him as Jesus son of Joseph.

The Importance of Creating Sacred Spaces in Life

“Holy places” and “sacred spaces” are important in the Bible. It could be “physical place” or “space of time.” In the Hebrew Bible “holy” does not mean “religious,” it means “set apart for a specific purpose.” The Hebrew word translated “holy” is QADASH and its first appearance in the Bible is Genesis 2:3.

To read or download the complete newsletter click on -- http://bit.ly/2uRTsun

Comments

It’s a Yod -- NOT a Jot and Tittle!

Not only did Yeshua read and speak Hebrew, so did his followers and disciples! Two very well known, but not accurately understood words in the Gospel of Matthew prove it – jot and tittle . For some reason jot and tittle stick in the minds of Christian Bible readers. But when you ask them what jot or tittle mean, you get a lot of conflicting and some really weird answers. Today, you are going to get the facts about what Yeshua originally said and how they ended up in English translations of the Bible as jot and tittle . Let’s begin by reading Matthew 5:18 from the King James translation: For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. If you have not read the article “ From Yeshua to Jesus ” in Yeshua’s Kingdom Handbook please take a moment to read it online by clicking here before you continue. In it you will see how we began with the name “ Jesus ” and traced it through Lati...

The Prayer Yeshua Prayed Twice Every Day

One of Jesus’s earliest memories was no doubt watching and listening to his family when they gathered to pray the Shema at sunrise before the day’s work began and after the working work day was over at sunset . He also heard and participated in praying the Shema at their synagogue. He was surrounded by neighbors who also prayed the same prayer in their homes every day. The Hebrew word for prayer is tefilah . It is derived from the root Pe-Lamed-Lamed and the word l'hitpalel, meaning “ to judge oneself .” This surprising word origin provides insight into the purpose of Jewish prayer. The most important part of any Jewish prayer, whether it be a prayer of petition, of thanksgiving, of praise of God, or of confession, is the introspection it provides, the moment that we spend looking inside ourselves, seeing our role in the universe and our relationship to God. [1] Most of Jewish prayers are expressed in the first person plural, "us" instead of "me," an...

The Bet Midrash of the Second Temple

What if there was a building located in your town where you go and find God – and it was the only place like that on the Earth? What if it was literally the place where Heaven and Earth met? How would that affect your life? How would that affect your town? That was how Yeshua and the Jewish people of his time viewed the Jerusalem Temple. The Temple’s domination of Jewish thought was so powerful, that when the Mishnah ( Oral Law ) was written down in 200 CE, over two-thirds of which is related to the operation of a Temple that had not existed for over a century. The more we can learn about the Second Temple the better we can understand the world of Yeshua and his teachings. This is the first in a series of blogs about what Yeshua’s experience at the Temple would have been like. SOURCE: https://mikereport.files.wordpress.com/2014/04/temple-mount2.png Not only did religious Jews have access to the Temple Mount, it was open to ritually unclean Jews and God-fearing...

The Real Yeshua

Search This Blog