Skip to main content

The Tree that Adam Did Not See


 Yahweh told Adam that if he ate the forbidden fruit he would die. But now the biblical text reveals something very unexpected in Genesis 3:22b.

 

“And now, lest he put out his hand and take also of

the Tree of Life, and eat, and live forever . . .”

 

Even though Adam was guilty of breaking Yahweh’s commandment and the process of dying had begun:

 

Eating from the Tree of Life could still keep Adam alive forever.

 

Make sure to note that the Tree of Life is the source of eternal life.

 

Adam became like the Tree of Knowledge of TOV and RAH when he did an act of RAH. Now there is only one way to keep Adam from eating from the Tree of Life (Genesis 3:23-24).

 

Yahweh the God sent him out of the Garden of Eden

to till the ground from which he was taken.

 

Yahweh drove Adam out the Garden.

Yahweh placed cherubim at the east of the garden of Eden,

and a flaming sword which turned every way,

to guard the way to the Tree of Life.

 

Adam began a journey that would take him on a westward journey from Eden back to his homeland and the soil from which Yahweh formed him. The west is where the sun sets, and in the ancient world is a symbol of the end of life.

 

An interesting twist in this story is that you and I know where the Tree of Life is locatedin the middle of the Garden -- and what eating from it will dobestow eternal life on the one eating from it.

 

Adam does not know those things.

 

Adam had been standing next to the Tree of Life and didn’t know it! Yahweh didn’t point it out to him. He may have been aware that the tree was there, but he could not see that it was the source of eternal life. This reveals an ancient wisdom principle embedded in the text:

 

Humans are mortals unless they find a way back to the Tree of Life.

 

The text also reveals the way back to the Tree of Life. We know that Adam became one like the Tree of Knowledge of TOV and RAH when he did an act of RAH.

 

Adam has not yet done an act of TOV, but he has the power to do it.

 

The second story in Genesis is repeating the wisdom revealed in the first story.

 

● Humans have free wills to act as individuals -- doing acts like animals.

 

● Humans have free wills to act together -- doing acts of TOV like the Creator.

 

Doing acts of TOV together is the way back to the Tree of Life!

 

The key to understanding this wisdom is learning how to see through the eyes of the Creator. Seven times in the first story this phrase appeared – “And God saw that it was TOV.”

 

The Creator’s first act was creating the Light of Life.

 

The Light of Life is found in everything He created.

 

TOV is the Creator’s standard for measuring life.

 

Seeing the state of life in the lives around you is “seeing through the eyes of God.”

 

When you encounter another person be the Creator’s representative and see if his or her life is safe, secure, functional, and that his or her quality of life measures up to the Creator’s standard. If it isn’t, do what is needed to make it TOV.

 

That is the core wisdom principle that is repeated throughout

the Jewish Scriptures and the teaching of Jesus.

 

It is the path back to the Tree of Life.

 

Will Adam and Eve do acts of TOV together so mankind will survive?

Or will they do nothing or do more acts of RAH and bring an end to mankind?

 

I will continue the story in the next email.

 

Please Make a Year-End Donation

and Help Fund Exploring Our Biblical Heritages.

 

Every year we ask our readers to help fund our work in the new year. We do not include advertisements in our emails or require subscriptions for people to receive these educational emails. We are funded by donations from individuals who value these emails. Your help is greatly appreciated.

 

Click Here to Donate Online or mail your donation to:

 

Biblical Heritage Center

PO Box 714

Cleburne, TX 76033-0714

 

Shalom and Thank You!

Jim Myers

 

● Donate ● Subscribe ● “Like” Us on Facebook

Comments

Popular posts from this blog

It’s a Yod -- NOT a Jot and Tittle!

Not only did Yeshua read and speak Hebrew, so did his followers and disciples! Two very well known, but not accurately understood words in the Gospel of Matthew prove it – jot and tittle . For some reason jot and tittle stick in the minds of Christian Bible readers. But when you ask them what jot or tittle mean, you get a lot of conflicting and some really weird answers. Today, you are going to get the facts about what Yeshua originally said and how they ended up in English translations of the Bible as jot and tittle . Let’s begin by reading Matthew 5:18 from the King James translation: For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. If you have not read the article “ From Yeshua to Jesus ” in Yeshua’s Kingdom Handbook please take a moment to read it online by clicking here before you continue. In it you will see how we began with the name “ Jesus ” and traced it through Lati

Do Not Say RAQA! - Yeshua on Anger (Part 2)

In the last blog, we covered the first part of Yeshua’s lesson on Anger -- An Angry Person Should be Tried in Court like a Murderer – keep in mind that “anger” is the focus of Yeshua’s lesson. “Whoever says to a brother, ‘ RAKA ,’ shall be answerable to the Sanhedrin.” [i] Yeshua reveals that the seriousness of the offense has become greater by elevating the crime to the next highest court – the Sanhedrin . It is the highest court in the nation and would be the equivalent of our Supreme Court. What makes this offense more serious than murder, to keep things in the context established by Yeshua? It is because of what the angry person said out of anger – “ RAKA !” RAKA is the English transliteration of the Greek word found in the ancient manuscripts of Matthew. Interestingly, the Greek word is also a transliteration of a Hebrew word into Greek. Keep in mind that when a translator working on a translation of a Greek manuscript transliterates a Greek word, he only finds the

The Prayer Yeshua Prayed Twice Every Day

One of Jesus’s earliest memories was no doubt watching and listening to his family when they gathered to pray the Shema at sunrise before the day’s work began and after the working work day was over at sunset . He also heard and participated in praying the Shema at their synagogue. He was surrounded by neighbors who also prayed the same prayer in their homes every day. The Hebrew word for prayer is tefilah . It is derived from the root Pe-Lamed-Lamed and the word l'hitpalel, meaning “ to judge oneself .” This surprising word origin provides insight into the purpose of Jewish prayer. The most important part of any Jewish prayer, whether it be a prayer of petition, of thanksgiving, of praise of God, or of confession, is the introspection it provides, the moment that we spend looking inside ourselves, seeing our role in the universe and our relationship to God. [1] Most of Jewish prayers are expressed in the first person plural, "us" instead of "me," an