A
new section you will find on the new BHC website is called “Biblical Heritages.”
An important feature of that section is “Belief Systems.” In it you will find
the chronological appearance of beliefs in Jewish and Christian Belief Systems.
This will be an ever expanding database, but a preview of what to expect is now
online. The second century CE was a period in which the central figure of a
growing number of new sects in the Gentile world was Christ. People from
Gentile cultures struggled as they dealt with a belief that was completely foreign
to them – monotheism – and how and
where the Christ figure fit into it. In addition, in this period Jewish
scriptures were also introduced to Gentiles and they struggled with how to fit
Gentiles into writings in which they were not “God’s chosen people.” Check it
out at -- http://www.biblicalheritage.org/individual-beliefs.html
One of Jesus’s earliest memories was no doubt watching and listening to his family when they gathered to pray the Shema at sunrise before the day’s work began and after the working work day was over at sunset . He also heard and participated in praying the Shema at their synagogue. He was surrounded by neighbors who also prayed the same prayer in their homes every day. The Hebrew word for prayer is tefilah . It is derived from the root Pe-Lamed-Lamed and the word l'hitpalel, meaning “ to judge oneself .” This surprising word origin provides insight into the purpose of Jewish prayer. The most important part of any Jewish prayer, whether it be a prayer of petition, of thanksgiving, of praise of God, or of confession, is the introspection it provides, the moment that we spend looking inside ourselves, seeing our role in the universe and our relationship to God. [1] Most of Jewish prayers are expressed in the first person plural, "us" instead of "me," an...
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