Skip to main content

Welcome to Exploring Our Biblical Heritages 2021

 


America has a big problem! How would you like to live in a society with networks of trusted friends and neighbors – with reliable sources of information? We don’t! That sums up the problem. Levels of trust in this country — in our institutions, in our politics, and in one another — are in precipitous decline. Few people consider the media as reliable news sources. The potential consequences of that toxic mix are well-known:

 

When social trust collapses, nations fail.

 

Exploring Biblical Heritages provides a way to deal with both problems. The first step is incorporate the BHC Primary Guideline in your life! It is based on science, not on institutional authority.

 

(1) My Belief System will be large enough to include all facts.

 

● Each Explorer focuses first on examining his or her own Belief System.

 

They learn to make clear distinctions between Beliefs and Facts.

 

Learning how to consciously label statements as fact-based or belief-based can be used on all information, not just religious beliefs.

 

(2) My Belief System will be open enough to be examined and questioned.

 

● Explorers give each other permission to examine their Beliefs and ask questions.

 

● This creates open safe environments for Explorers to interact.

 

Asking questions is much better than arguing or defending conflicting beliefs.

 

● Those questions often lead to future Exploration Tours in which participants work together to find fact-based answers.

 

(3) My Belief System will be flexible enough to change if errors

or new facts are discovered.

 

● This increases trust between Explorers.

 

● It creates Transparency in Belief Systems.

 

● It is the right thing to do.

 

I created the Guideline in the late 1980s and I know from personal experience that it transforms mutually exclusive theology-based belief conflicts into mutually inclusive values-based relationships. One thing I have heard from participants over the decades is this:

 

I wish I could talk to other people the way we do in our meetings!

 

That is the result of members of the group trusting each other and knowing their decisions are based on reliable information.

 

Today, over 73.5% of the population of America have Biblical Heritages. We have an amazing opportunity to demonstrate something very important to the remaining 26.5% of the population:

 

We are willing to create transparency in our Belief Systems

by examining our most trusted Beliefs.

 

People of every skin color, race, gender and age have Biblical Heritages. Exploring Biblical Heritages creates an amazing opportunity for us to identify beliefs, values and standards we all share!

 

Bibles are found in homes across America and they are available online for free to everyone. Access to Exploring Biblical Heritages Information is online and free, too at our website.

 

Let’s make 2021 the year that new networks of trust

and reliable information go viral!

 

Shalom,

Jim Myers


Comments

Popular posts from this blog

It’s a Yod -- NOT a Jot and Tittle!

Not only did Yeshua read and speak Hebrew, so did his followers and disciples! Two very well known, but not accurately understood words in the Gospel of Matthew prove it – jot and tittle . For some reason jot and tittle stick in the minds of Christian Bible readers. But when you ask them what jot or tittle mean, you get a lot of conflicting and some really weird answers. Today, you are going to get the facts about what Yeshua originally said and how they ended up in English translations of the Bible as jot and tittle . Let’s begin by reading Matthew 5:18 from the King James translation: For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. If you have not read the article “ From Yeshua to Jesus ” in Yeshua’s Kingdom Handbook please take a moment to read it online by clicking here before you continue. In it you will see how we began with the name “ Jesus ” and traced it through Lati

Do Not Say RAQA! - Yeshua on Anger (Part 2)

In the last blog, we covered the first part of Yeshua’s lesson on Anger -- An Angry Person Should be Tried in Court like a Murderer – keep in mind that “anger” is the focus of Yeshua’s lesson. “Whoever says to a brother, ‘ RAKA ,’ shall be answerable to the Sanhedrin.” [i] Yeshua reveals that the seriousness of the offense has become greater by elevating the crime to the next highest court – the Sanhedrin . It is the highest court in the nation and would be the equivalent of our Supreme Court. What makes this offense more serious than murder, to keep things in the context established by Yeshua? It is because of what the angry person said out of anger – “ RAKA !” RAKA is the English transliteration of the Greek word found in the ancient manuscripts of Matthew. Interestingly, the Greek word is also a transliteration of a Hebrew word into Greek. Keep in mind that when a translator working on a translation of a Greek manuscript transliterates a Greek word, he only finds the

The Prayer Yeshua Prayed Twice Every Day

One of Jesus’s earliest memories was no doubt watching and listening to his family when they gathered to pray the Shema at sunrise before the day’s work began and after the working work day was over at sunset . He also heard and participated in praying the Shema at their synagogue. He was surrounded by neighbors who also prayed the same prayer in their homes every day. The Hebrew word for prayer is tefilah . It is derived from the root Pe-Lamed-Lamed and the word l'hitpalel, meaning “ to judge oneself .” This surprising word origin provides insight into the purpose of Jewish prayer. The most important part of any Jewish prayer, whether it be a prayer of petition, of thanksgiving, of praise of God, or of confession, is the introspection it provides, the moment that we spend looking inside ourselves, seeing our role in the universe and our relationship to God. [1] Most of Jewish prayers are expressed in the first person plural, "us" instead of "me," an