All
of the Gospel provide multiple references to Yeshua going to the Temple, on many of those trips he also taught there daily too -- Matthew 26:55; Mark
14:49; Luke 19:47, 22:53; and John 7:28.
If
you haven’t read our earlier blog – Experiencing
the Temple that Yeshua Knew – and watch the videos at end, it will make
this study much more meaningful if you take time to do it now. Go to -- http://therealyesua.blogspot.com/2013/08/experiencing-temple-that-yeshua-knew.html
Ritual impurity was a subject
that Yeshua would have been much aware of, as were his fellow Jews. Ritual
impurity has nothing to do with being physically clean. It is impurities
defined by the Torah, the Laws of Moses.
During Second Temple Judaism (c. 300 BCE
to 70 CE), Jews were very concerned with obeying the developing requirements of
ritual purity. . . “The Temple Mount played as important a role in Jesus’ life in
Jerusalem as it played in Jewish life altogether.” It is certain that almost
all the purification rules were related to the Temple cult and festivals
related to the Temple, and the vessels shaped by Jewish rules for purification
were associated with the Temple and the Temple Mount.[i]
Many
priests were assigned the task of enforcing the laws of ritual purity. Below
are some of the things they were looking for:
The Mishnah in m. Kelim 1:8 clearly states that individuals in certain states of
lesser ritual purity are in fact denied entrance into the Outer Court (Court of
the Gentiles) namely, men and women suffering unusual genital discharges, women
in a state of menses impurity and women in a state of childbirth impurity. The
description of Josephus in Contra Apionem
(2:103-104) is less detailed, but generally parallels that of the Mishnah:
“Into the first court everyone was allowed to go, even foreigners, and none but
women during their courses were prohibited to pass through it.” To the list one
may add another state of ritual impurity, mentioned in a slightly later source
(BT Peshahim 67b), namely qeri, which refers to both men and women
after sexual contact and to men who have experienced nocturnal discharge. All
the aforementioned are restricted from entering the Outer Court until having undergone miqweh ablution.[ii]
Yeshua, along
with everyone else that entered the Temple’s Outer Court, Jews and Gentiles,
had to go through the hundreds of ritual bathes located
on the south side of the Temple
at the base of the stairs. To put it in more understandable terms, each
time a person entered the Temple, he or she had to self-immerse (baptize)
himself or her herself – including Yeshua.
Click on this link to see the ritual immersion baths that archaeologists have
uncovered at the Temple -- http://www.generationword.com/jerusalem101/39-mikvah-ritual-baths.html
Go
to this link to see more pictures (scroll about halfway down the page) -- http://www.generationword.com/notes_for_notesbooks_pg/baptism_mikva_ritual_bath_washings_baptize.html
The
Gospel of John gives us a clue for where we would find Yeshua in the Temple, if
we wanted to hear him teach or speak to him – “and Yeshua was in the Temple courts walking
in Solomon’s Colonnade (Porch)”
(John 10:22-23). Click here to see a
picture of Solomon’s Porch -- http://www.ebibleteacher.com/sites/default/files/images/1/solporch.jpg
Click
here to see a drawing of what Yeshua would have been doing there -- http://www.vintage-views.com/LifeOfJesusChrist/Vol2/images/0207k7-page241b.jpg
It
must be kept in mind that while Yeshua was teaching at the Temple, there were
many other activities going on, as well as other groups gathered to listen to the
teachings of other teachers and priests. However, at certain times a call for
prayer was announced and everyone would gather to hear and join in with the
priests who assembled on the steps to sing psalms and recite prayers. Click here to see a picture of the gate &
gathering of the priests -- http://g0spel0fj0hn.files.wordpress.com/2012/04/the-beautiful-gate.jpg
The
priests would then bless those gathered before them by reciting the Birkat Kohanim (Priestly Blessing)
(Numbers 6:24-26):
Adonai bless you and keep you;
Adonai make His face shine on you and be gracious to you;
Adonai turn His face toward you and give you SHALOM.
Adonai make His face shine on you and be gracious to you;
Adonai turn His face toward you and give you SHALOM.
Listen
to the Birkat Kohanim (Priestly
Blessing) as you see the Hebrew words by clicking here -- http://www.youtube.com/watch?v=VoDd0rQzg9U
In
closing, watch this short 4 minute video of the call for the people to gather
at the Western Wall for the Birkat
Kohanim (Priestly Blessing) in 2012 -- http://www.youtube.com/watch?v=Ae1VZYyelPw Picture Yeshua gathering with the crowds to
participate in a very similar event.
Every
time you read about Yeshua going to the Temple, remember the above information.
Think about the steps he took to go to the ritual baths, walk into the Outer
Court, go to Solomon’s Porch and gather with the others for prayers and
blessing. Keep in mind that when he mention the Temple or the things in the
Temple, his audience could both turn and see them, or in the case of the altar
-- smell the aroma of the sacrifices
being offered.
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you like our posts on The Real Yeshua Blog, please go to Facebook and “Like” it
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[i] The
Temple, Purity, and the Background to Jesus Death by James H. Charlesworth; RCatT
XXXIII/2 (2008) 395-442 © Facultat de Teologia de Catalunya; pp. 397 &
400.
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