Skip to main content

Yeshua Master Builder of Fences

Yeshua, like other rabbis, used a popular method of teaching in which a light commandment is linked to a heavy commandment to show that keeping the light commandment is just as important as keeping the heavy commandment.  The premise is that if a man keeps the light commandments he will not break the more serious heavy commandments. On the other hand, breaking a light commandment can have serious consequences because it could lead to breaking a heavy commandment. An early example of this method is found in 4 Maccabees 5:19-21.

Do not suppose that it would be a petty sin if we were to eat defiled food; to transgress the law in matters either small (light) or great (heavy) is of equal seriousness, for in either case the law is equally despised.

A saying from around the same time as Yeshua also reflects the use of this method. It is found in a famous quote recorded in the Mishnah[i] Avot 4:2 (Oral Law) –

One good deed leads to another good deed; one sin leads to another sin.  The reward for a good deed is another good deed; the reward for a sin is another sin.

The rabbis believed that if they could add something through their teachings that would help keep people from even breaking a light commandment, then that would even be better because their disciples would then be far more unlikely to break a heavy commandment too. They called adding a teaching that would keep people from breaking a light commandment “building a fence around the Torah.” This idea is clearly established in the Oral Law too --

Moses received the Torah from Sinai and gave it over to Joshua. Joshua gave it over to the Elders, the Elders to the Prophets, and the Prophets gave it over to the Men of the Great Assembly. They [the Men of the Great Assembly] would always say these three things: Be cautious in judgment. Establish many pupils. And build a fence around the Torah.[ii]

The Torah was viewed as a garden and the commandments as the precious plants in YAHWEH’s Garden.[iii] The teachers of the Torah viewed themselves as the guards and protectors of YAHWEH’s Garden. Yeshua clearly saw himself as a guard and protector of the Torah, too – he was a master builder of fences around the Torah.

If you like our posts on The Real Yeshua Blog, please go to Facebook and “Like” our page -- https://www.facebook.com/therealyeshua?ref=hl -- also share it with your friends.

If you consider this information important and valuable, help fund the work it takes to produce it. Donate at -- http://www.biblicalheritage.org/yeshua_donate.htm


Comments

Popular posts from this blog

It’s a Yod -- NOT a Jot and Tittle!

Not only did Yeshua read and speak Hebrew, so did his followers and disciples! Two very well known, but not accurately understood words in the Gospel of Matthew prove it – jot and tittle . For some reason jot and tittle stick in the minds of Christian Bible readers. But when you ask them what jot or tittle mean, you get a lot of conflicting and some really weird answers. Today, you are going to get the facts about what Yeshua originally said and how they ended up in English translations of the Bible as jot and tittle . Let’s begin by reading Matthew 5:18 from the King James translation: For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. If you have not read the article “ From Yeshua to Jesus ” in Yeshua’s Kingdom Handbook please take a moment to read it online by clicking here before you continue. In it you will see how we began with the name “ Jesus ” and traced it through Lati...

Do Not Say RAQA! - Yeshua on Anger (Part 2)

In the last blog, we covered the first part of Yeshua’s lesson on Anger -- An Angry Person Should be Tried in Court like a Murderer – keep in mind that “anger” is the focus of Yeshua’s lesson. “Whoever says to a brother, ‘ RAKA ,’ shall be answerable to the Sanhedrin.” [i] Yeshua reveals that the seriousness of the offense has become greater by elevating the crime to the next highest court – the Sanhedrin . It is the highest court in the nation and would be the equivalent of our Supreme Court. What makes this offense more serious than murder, to keep things in the context established by Yeshua? It is because of what the angry person said out of anger – “ RAKA !” RAKA is the English transliteration of the Greek word found in the ancient manuscripts of Matthew. Interestingly, the Greek word is also a transliteration of a Hebrew word into Greek. Keep in mind that when a translator working on a translation of a Greek manuscript transliterates a Greek word, he only finds ...

The Prayer Yeshua Prayed Twice Every Day

One of Jesus’s earliest memories was no doubt watching and listening to his family when they gathered to pray the Shema at sunrise before the day’s work began and after the working work day was over at sunset . He also heard and participated in praying the Shema at their synagogue. He was surrounded by neighbors who also prayed the same prayer in their homes every day. The Hebrew word for prayer is tefilah . It is derived from the root Pe-Lamed-Lamed and the word l'hitpalel, meaning “ to judge oneself .” This surprising word origin provides insight into the purpose of Jewish prayer. The most important part of any Jewish prayer, whether it be a prayer of petition, of thanksgiving, of praise of God, or of confession, is the introspection it provides, the moment that we spend looking inside ourselves, seeing our role in the universe and our relationship to God. [1] Most of Jewish prayers are expressed in the first person plural, "us" instead of "me," an...