Shavuot began on May 23 and ends on May 25.
In Judaism it is known as the "Feast of Weeks" and in Christianity it is called “Pentecost.” In The Torah Shavuot
is mentioned in connection with Passover and with bringing offerings from the
harvest. “You shall count off seven
weeks [from Passover]…then you shall observe the Feast of Weeks, offering your
freewill contribution according to how Adonai your God has blessed you.” (Deut.
16:10). During the Temple Period, two additions were made to the observance of Shavuot.
First, the priests would make a special
offering of two loaves of bread on behalf of the nation. Bread was an unusual offering, since it is
made by human hands. In general,
offerings were animals or grain, raw materials coming directly from the earth
to God. This offering of bread,
representing a human-Divine partnership in giving food to the world, would soon
become important in the rabbis’ radical re-interpretation of Shavuot. The
second special feature of Shavuot during the Temple period was the bringing of
first fruits of the harvest, fruits of any of the seven species, to the Temple.
Each family travelled to Jerusalem,
carrying their first fruits, to make a special offering at the Temple. Read the
complete article at -- http://www.heschel.org/page.cfm?p=445
One of Jesus’s earliest memories was no doubt watching and listening to his family when they gathered to pray the Shema at sunrise before the day’s work began and after the working work day was over at sunset . He also heard and participated in praying the Shema at their synagogue. He was surrounded by neighbors who also prayed the same prayer in their homes every day. The Hebrew word for prayer is tefilah . It is derived from the root Pe-Lamed-Lamed and the word l'hitpalel, meaning “ to judge oneself .” This surprising word origin provides insight into the purpose of Jewish prayer. The most important part of any Jewish prayer, whether it be a prayer of petition, of thanksgiving, of praise of God, or of confession, is the introspection it provides, the moment that we spend looking inside ourselves, seeing our role in the universe and our relationship to God. [1] Most of Jewish prayers are expressed in the first person plural, "us" instead of "me," an...

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