Kingdom of Heaven Series #1
What the Kingdom of Heaven is and is not.
A
primary difference between the Yeshua Movement
and other Jewish sects was Yeshua’s Gospel
of the Kingdom of Heaven. This is the first of a series of blogs
about what the Kingdom of Heaven
meant to Yeshua and his followers. Understanding the principles and values embedded
in Yeshua’s Kingdom of Heaven message has the power to transform lives
today – without need of the tangled web
of institutional theologies and Christology’s that have been attached to it over
the past 2,000 years.
Let’s
begin by addressing two very important points:
(1) The Kingdom of Heaven is not a reference to a “kingdom in a place called Heaven.”
(2) The Kingdom of Heaven is not a reference about “going to Heaven when you die.”
When
Yeshua usually used the word translated “Heaven”
he use it as a euphemism for “God.”
A euphemism is a
word or phrase used instead of another word or phrase that members of the intended
audience might find offensive.
Observant
Jews at the time of Yeshua (and many Jews today) refrained from speaking the
name of the Jewish god in their common speech in order not to profane their god’s
name. Below is the commandment from the Ten
Commandments that prohibited it:
You shall not
take the name of the Lord your
God in vain, for the Lord will
not hold him guiltless who takes His name in vain. (Exodus 20:7)
English
translators of the verse above used another euphemism for the same
reason – “the Lord.” Other
translators used “the LORD” and “HaShem” (which literally means “the Name”) in their translations.
The “Kingdom of Heaven” and the “Kingdom of God” mean the same thing.
Yeshua’s
Jewish audience knew that, but later
Gentile Christians did not. This is seen in the work of the authors of the Gospels of Matthew and Luke. They wrote their
Gospels for different audiences. In Matthew we usually find “Kingdom of Heaven” and in Luke we find “Kingdom of God.” The author of Matthew
wrote for a Jewish audience and the
author of Luke wrote for a Gentile audience.
The
idea of the Kingdom of Heaven was not
a new thing. Its history stretches all the way back to a very famous account recorded
in 1 Samuel. The Israelites called upon Samuel to tell God that they wanted him
to appoint a human king over them -- so
they would be like all other nations. Samuel delivered their message and
after listing all of the things that were bad in that idea God said this:
Then Samuel called the people together to the Lord at Mizpah, and said to the children of
Israel, “Thus says the Lord God of Israel: ‘I brought up Israel out of Egypt,
and delivered you from the hand of the Egyptians and from the hand of all
kingdoms and from those who oppressed you. But you have today rejected your
God, who Himself saved you from all your adversities and your tribulations; and
you have said to Him, ‘No, set a king over us!’”
(1 Samuel 10:17-19)
The
proclamation of Yeshua for people to accept his Kingdom of Heaven message was a call for people “to re-accept God as their king” and the men
He anointed as “His adopted Sons” as “His representatives
on the throne of Israel.”
This
is the end of part one of the Real Yeshua
Project’s Kingdom of Heaven Series. Shalom!
______________________________________________________________________________
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