Jewish and Christian Institutions from the Tabernacle of Moses to Protestantism

I have been tied up updating the Biblical Heritage Center website and I think you will find it easier to use to explore biblical heritages. Today I created the Institutions Page, a hub for information about central institutions of Judaism and Christianity from the Tabernacle of Moses in the 13^th century BCE to Protestantism in the 16^th century CE. They all played important roles in the evolution of our biblical heritages. As you read each one, think about what you now about it. If you go to the BHC website (CLICK HERE) you will find links to much more information about each one.

Jewish Institutions

● Tabernacle of Moses

● The United Kingdom

● First Temple in Jerusalem

● The Divided Kingdom

● Tel Motza Temple

● Temple at Elephantine

● Second Temple in Jerusalem

● Temple at Leontopolis

● Jewish Sects

● Destruction of the Second Temple

● Rabbinic Judaism

● Humanistic Judaism

Christianity

● Yeshua Movement (fits in the Jewish timeline after “Jewish Sects”)

● Saul Movement

● Paul Movement

● 2nd & 3rd Century Christian Movements

● 4th Century Christian Movements

● Roman Catholic Church

● The Great Schism

● Eastern Orthodox Church

● Protestant Christianity

As I said above, if you view the following information on the BHC website (CLICK HERE) each of the above has or soon will have links to more information. I hope you found this informative, thank you for reading it.

May Your Life be Blessed with Health, Safety, Completeness and Friends,
Jim Myers

☼ Your help would be greatly appreciated! Click Here to Donate.

☼ Subscribe to this BHC Mail List – Click Here (Subscriptions are FREE!)

☼ Please “Like our Facebook Page” - Click Here.

☼ Visit the BHC website (Click Here).

Comments

It’s a Yod -- NOT a Jot and Tittle!

Not only did Yeshua read and speak Hebrew, so did his followers and disciples! Two very well known, but not accurately understood words in the Gospel of Matthew prove it – jot and tittle . For some reason jot and tittle stick in the minds of Christian Bible readers. But when you ask them what jot or tittle mean, you get a lot of conflicting and some really weird answers. Today, you are going to get the facts about what Yeshua originally said and how they ended up in English translations of the Bible as jot and tittle . Let’s begin by reading Matthew 5:18 from the King James translation: For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. If you have not read the article “ From Yeshua to Jesus ” in Yeshua’s Kingdom Handbook please take a moment to read it online by clicking here before you continue. In it you will see how we began with the name “ Jesus ” and traced it through Lati

Do Not Say RAQA! - Yeshua on Anger (Part 2)

In the last blog, we covered the first part of Yeshua’s lesson on Anger -- An Angry Person Should be Tried in Court like a Murderer – keep in mind that “anger” is the focus of Yeshua’s lesson. “Whoever says to a brother, ‘ RAKA ,’ shall be answerable to the Sanhedrin.” [i] Yeshua reveals that the seriousness of the offense has become greater by elevating the crime to the next highest court – the Sanhedrin . It is the highest court in the nation and would be the equivalent of our Supreme Court. What makes this offense more serious than murder, to keep things in the context established by Yeshua? It is because of what the angry person said out of anger – “ RAKA !” RAKA is the English transliteration of the Greek word found in the ancient manuscripts of Matthew. Interestingly, the Greek word is also a transliteration of a Hebrew word into Greek. Keep in mind that when a translator working on a translation of a Greek manuscript transliterates a Greek word, he only finds the

The Prayer Yeshua Prayed Twice Every Day

One of Jesus’s earliest memories was no doubt watching and listening to his family when they gathered to pray the Shema at sunrise before the day’s work began and after the working work day was over at sunset . He also heard and participated in praying the Shema at their synagogue. He was surrounded by neighbors who also prayed the same prayer in their homes every day. The Hebrew word for prayer is tefilah . It is derived from the root Pe-Lamed-Lamed and the word l'hitpalel, meaning “ to judge oneself .” This surprising word origin provides insight into the purpose of Jewish prayer. The most important part of any Jewish prayer, whether it be a prayer of petition, of thanksgiving, of praise of God, or of confession, is the introspection it provides, the moment that we spend looking inside ourselves, seeing our role in the universe and our relationship to God. [1] Most of Jewish prayers are expressed in the first person plural, "us" instead of "me," an

The Real Yeshua

Search This Blog