The
two terms, “Kingdom of Heaven” and “Kingdom of God,” create a great deal of
confusion for readers of English translations of the New Testament. They also caused a great deal of confusion for
scholars and theologians who are able to work with the languages of Greek and
Hebrew. This is very clear from the number of books and articles they have
written. However, much more important is that one must understand what “Kingdom”
meant to Yeshua in order to understand his mission and movement. Read the
complete article at -- http://www.biblicalheritage.org/real-yeshua-handbook.html
One of Jesus’s earliest memories was no doubt watching and listening to his family when they gathered to pray the Shema at sunrise before the day’s work began and after the working work day was over at sunset . He also heard and participated in praying the Shema at their synagogue. He was surrounded by neighbors who also prayed the same prayer in their homes every day. The Hebrew word for prayer is tefilah . It is derived from the root Pe-Lamed-Lamed and the word l'hitpalel, meaning “ to judge oneself .” This surprising word origin provides insight into the purpose of Jewish prayer. The most important part of any Jewish prayer, whether it be a prayer of petition, of thanksgiving, of praise of God, or of confession, is the introspection it provides, the moment that we spend looking inside ourselves, seeing our role in the universe and our relationship to God. [1] Most of Jewish prayers are expressed in the first person plural, "us" instead of "me," an...
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